THE REAL FACE OF SURYA PUTRA KARNA !!
KARNA EXPOSED !!
KARNA EXPOSED !!
MOST PEOPLE BELIEVE THAT DURYODHAN,
SAKUNI, DUSSASAN WERE THE REASON FOR
MAHABHARAT WAR. YES, THEY WERE THE REASON BUT WE SHOULD ADD ONE MORE IMPORTANT
CHARACTER TO THIS LIST. THAT IS - SURYA PUTRA KARNA
SAKUNI, DUSSASAN WERE THE REASON FOR
MAHABHARAT WAR. YES, THEY WERE THE REASON BUT WE SHOULD ADD ONE MORE IMPORTANT
CHARACTER TO THIS LIST. THAT IS - SURYA PUTRA KARNA
SOURCE : KMG Original Translation of Ved Vyas Mahabharat.
IMPORTANT NOTE : WE WILL COVER THIS IN 2
THREADS. SIMPLY BECAUSE ONE THREAD IS NOT ENOUGH
TO SHOW LORD KARNA'S SINS.
THREADS. SIMPLY BECAUSE ONE THREAD IS NOT ENOUGH
TO SHOW LORD KARNA'S SINS.
INCIDENT 1-KARNA'S INVOLVEMENT IN THE POISONING OF BHEEMASENA:
Narrative:
"Some time after, Duryodhana again mixed in
the food of Bhima a poison that was fresh, virulent, and very deadly. But Yuyutsu
(Dhritarashtra's son by a Vaisya wife), moved
by his friendship for the Pandavas, informed them of this. Vrikodara, however, swallowed it
without any hesitation, and digested it
completely. And, though virulent the poison
produced no effects on Bhima.
the food of Bhima a poison that was fresh, virulent, and very deadly. But Yuyutsu
(Dhritarashtra's son by a Vaisya wife), moved
by his friendship for the Pandavas, informed them of this. Vrikodara, however, swallowed it
without any hesitation, and digested it
completely. And, though virulent the poison
produced no effects on Bhima.
"When that terrible poison intended for the
destruction of Bhima failed of its effect,
Duryodhana. #KARNA and Sakuni, without giving
up their wicked design had recourse to
numerous other contrivances for
accomplishing the death of the Pandavas. And
though every one of these contrivances was
fully known to the Pandavas, yet in
accordance with the advice of Vidura they
suppressed their indignation.
destruction of Bhima failed of its effect,
Duryodhana. #KARNA and Sakuni, without giving
up their wicked design had recourse to
numerous other contrivances for
accomplishing the death of the Pandavas. And
though every one of these contrivances was
fully known to the Pandavas, yet in
accordance with the advice of Vidura they
suppressed their indignation.
NOW SEE WHAT KARNA SAYS
"We have
always exerted to injure the Pandavas, relying
both on deceit and prowess."
always exerted to injure the Pandavas, relying
both on deceit and prowess."
"By deceit the sons of
Pritha were beguiled as also by the
administration of poison, O Bharata! "
Pritha were beguiled as also by the
administration of poison, O Bharata! "
EVEN LORD KRISHNA ASKED KARNA WHERE HIS
VIRTUE WAS GONE WHEN HE PLOTTED WITH
DURYODHANA TO POISON BHIMASENA!
VIRTUE WAS GONE WHEN HE PLOTTED WITH
DURYODHANA TO POISON BHIMASENA!
NARRATIVE:
When the Kuru king (Duryodhana), acting
under #thy counsels, treated Bhimasena in that
way with the #aid of snakes and #poisoned food,
whither had this virtue of thine then gone?
When the Kuru king (Duryodhana), acting
under #thy counsels, treated Bhimasena in that
way with the #aid of snakes and #poisoned food,
whither had this virtue of thine then gone?
INCIDENT 2 - KARNA'S INVOLVEMENT IN
LAKSHAGRIHA PLOT: KARNA JOIN HANDS WITH
DURYODHANA & SHAKUNI TO BURN PANDAVAS
ALONGWITH THEIR MOTHER KUNTI ALIVE IN
HOUSE OF LAC
LAKSHAGRIHA PLOT: KARNA JOIN HANDS WITH
DURYODHANA & SHAKUNI TO BURN PANDAVAS
ALONGWITH THEIR MOTHER KUNTI ALIVE IN
HOUSE OF LAC
NARRATIVE:
Vaisampayana said, 'O chastiser of all foes,
listen to me, O monarch, as I recite the
(history of the) burning of the house of lac
and the escape of the Pandavas. The wicked
Duryodhana, beholding Bhimasena surpass
(everybody) in strength and Arjuna highly
accomplished in arms became pensive and
sad. Then KARNA, the #offspring of the #Sun,
and
Sakuni, the son of Suvala, endeavoured by
various means to compass the death of the
Pandavas. The Pandavas too counteracted all
those contrivances one after another, and in
obedience to the counsels of Vidura, never
spoke of them afterwards.
listen to me, O monarch, as I recite the
(history of the) burning of the house of lac
and the escape of the Pandavas. The wicked
Duryodhana, beholding Bhimasena surpass
(everybody) in strength and Arjuna highly
accomplished in arms became pensive and
sad. Then KARNA, the #offspring of the #Sun,
and
Sakuni, the son of Suvala, endeavoured by
various means to compass the death of the
Pandavas. The Pandavas too counteracted all
those contrivances one after another, and in
obedience to the counsels of Vidura, never
spoke of them afterwards.
Vaisampayana continued, "King Dhritarashtra
whose knowledge only was his eyes, on
hearing these words of his son and
recollecting everything that Kanika had, said
unto him, became afflicted with sorrow, and
his mind also thereupon began to waver. Then
Duryodhana and KARNA, and Sakuni, the son of
Suvala, and Duhsasana as their fourth, held a
consultation together. Prince Duryodhana said
unto Dhritarashtra, 'Send, O father, by some
clever contrivance, the Pandavas to the town
of Varanavata. We shall then have no fear of
them.'
whose knowledge only was his eyes, on
hearing these words of his son and
recollecting everything that Kanika had, said
unto him, became afflicted with sorrow, and
his mind also thereupon began to waver. Then
Duryodhana and KARNA, and Sakuni, the son of
Suvala, and Duhsasana as their fourth, held a
consultation together. Prince Duryodhana said
unto Dhritarashtra, 'Send, O father, by some
clever contrivance, the Pandavas to the town
of Varanavata. We shall then have no fear of
them.'
SEE WHAT KARNA SAYS ON IT
"We have
always exerted to injure the Pandavas, relying
both on deceit and prowess."
always exerted to injure the Pandavas, relying
both on deceit and prowess."
"By deceit the sons of
Pritha were beguiled as also by the
administration of poison, O Bharata! #Burnt
they were in the #palace of #lac "
Pritha were beguiled as also by the
administration of poison, O Bharata! #Burnt
they were in the #palace of #lac "
EVEN LORD KRISHNA ASKED KARNA WHERE HIS
VIRTUE WAS GONE WHEN HE PLOTTED TO
BURN THE SLEEPING PANDAVAS ALIVE IN
VARNAVRATA:
VIRTUE WAS GONE WHEN HE PLOTTED TO
BURN THE SLEEPING PANDAVAS ALIVE IN
VARNAVRATA:
NARRATIVE:
Thou didst set fire to the house of lac at
Varanavata for burning to death the sleeping
Pandavas. Whither then, O son of Radha, had
this virtue of thine gone?
Varanavata for burning to death the sleeping
Pandavas. Whither then, O son of Radha, had
this virtue of thine gone?
LORD KRISHNA ALSO REMINDED ARJUNA THAT
KARNA WAS THE "ROOT" OF LAKSHAGRIHA
PLOT TO BURN PANADAVAS ALONGWITH THEIR
MOTHER ALIVE IN VARNAVRATA
(LAKSHAGRIHA):
KARNA WAS THE "ROOT" OF LAKSHAGRIHA
PLOT TO BURN PANADAVAS ALONGWITH THEIR
MOTHER ALIVE IN VARNAVRATA
(LAKSHAGRIHA):
NARRATIVE:
The wicked-souled Karna is the root, O thou of
unfading glory, of that attempt, O sinless one,
made in the night for burning thy mother with
all her children.
unfading glory, of that attempt, O sinless one,
made in the night for burning thy mother with
all her children.
INCIDENT 3- KARNA'S BRUTAL
SEXUAL,PHYSICAL & MENTAL ABUSE AGAINST
DRAUPADI:
SEXUAL,PHYSICAL & MENTAL ABUSE AGAINST
DRAUPADI:
NOTE - IT WAS KARNA WHO INCITED
DUSHASENA TO DISROBE DRAUPADI..DUSHA
SENA DIDNT DISROBE DRAUPADI BY HIS OWN
WILL!!
DUSHASENA TO DISROBE DRAUPADI..DUSHA
SENA DIDNT DISROBE DRAUPADI BY HIS OWN
WILL!!
NARRATIVE:
Vaisampayana continued,--"The kings that
were there hearing these words of Vidura,
answered not a word, yet Karna alone spoke
unto Dussasana,
telling him. Take away this serving-woman
Krishna into the inner apartments. And
thereupon Dussasana began to drag before all
the spectators the helpless and modest
Draupadi, trembling and crying piteously unto
the Pandavas her lords."
were there hearing these words of Vidura,
answered not a word, yet Karna alone spoke
unto Dussasana,
telling him. Take away this serving-woman
Krishna into the inner apartments. And
thereupon Dussasana began to drag before all
the spectators the helpless and modest
Draupadi, trembling and crying piteously unto
the Pandavas her lords."
INCIDENT 4- KARNA'A REACTION AFTER
DRAUPADI WAS DRAGGED INTO THE COURT:
NARRATIVE:
DRAUPADI WAS DRAGGED INTO THE COURT:
NARRATIVE:
Vaisampayana continued,--"Thus did Krishna
of slender waist cry in distress in that
assembly. And casting a glance upon her
enraged lords--the Pandavas--who were filled
with terrible wrath, she inflamed them further
with that glance of hers. And they were not so
distressed at having been robbed of their
kingdom, of their wealth, of their costliest
gems, as with that glance of Krishna moved by
modesty and anger. And Dussasana, beholding
Krishna looking at her helpless lords, dragging
her still more forcibly, and addressed her,
'Slave, Slave' and laughed aloud.
And at those words Karna became very glad
and approved of them by laughing aloud.
of slender waist cry in distress in that
assembly. And casting a glance upon her
enraged lords--the Pandavas--who were filled
with terrible wrath, she inflamed them further
with that glance of hers. And they were not so
distressed at having been robbed of their
kingdom, of their wealth, of their costliest
gems, as with that glance of Krishna moved by
modesty and anger. And Dussasana, beholding
Krishna looking at her helpless lords, dragging
her still more forcibly, and addressed her,
'Slave, Slave' and laughed aloud.
And at those words Karna became very glad
and approved of them by laughing aloud.
INCIDENT 5- KARNA'S REACTION WHEN
VIKARNA PROTESTED THE DISROBBING OF
DRAUPADI:
VIKARNA PROTESTED THE DISROBBING OF
DRAUPADI:
NARRATIVE:
And at that sound, the son of Radha, deprived
of his senses by anger, waving his well-shaped
arms, said these words,--'O Vikarna, many
opposite and inconsistent conditions are
noticeable in this assembly. Like fire produced
from a faggot, consuming the faggot itself, this
thy ire will consume thee. These personages
here, though urged by Krishna, have not
uttered a word. They all regard the daughter
of Drupada to have been properly won. Thou
alone, O son of Dhritarashtra in consequence
of thy immature years, art bursting with
wrath, for though but a boy thou speakest in
the assembly as if thou wert old. O younger
brother of Duryodhana, thou dost not know
what morality truly is, for thou sayest like a
fool that this Krishna who hath been (justly)
won as not won at all. O son of Dhritarashtra,
how dost thou regard Krishna as not won,
when the eldest of the Pandavas before this
assembly staked all his possessions? O bull of
the Bharata race, Draupadi is included in all
the possessions (of Yudhishthira). Therefore,
why regardest thou Krishna who hath been
justly won as not won? Draupadi had been
mentioned (by Suvala) and approved of as a
stake by the Pandavas. For what reason then
dost thou yet regard her as not won? Or, if
thou thinkest that bringing her hither attired
in a single piece of cloth, is an action of
impropriety, listen to certain excellent reasons
I will give. O son of the Kuru race, the gods
have ordained only one husband for one
woman. This Draupadi, however, hath many
husbands. Therefore, certain it is that she is
an unchaste woman. To bring her, therefore,
into this assembly attired though she be in
one piece of cloth--even to uncover her is not
at all an act that may cause surprise.
Whatever wealth the Pandavas had--she
herself and these Pandavas themselves,--have
all been justly won by the son of Suvala. O
Dussasana, this Vikarna speaking words of
(apparent) wisdom is but a boy. Take off the
robes of the Pandavas
as also the attire of Draupadi. Hearing these
words the Pandavas, O Bharata, took of their
upper garments and throwing them down sat
in that assembly. Then Dussasana, O king,
forcibly seizing Draupadi's attire before the
eyes of all, began to drag it off her person."
And at that sound, the son of Radha, deprived
of his senses by anger, waving his well-shaped
arms, said these words,--'O Vikarna, many
opposite and inconsistent conditions are
noticeable in this assembly. Like fire produced
from a faggot, consuming the faggot itself, this
thy ire will consume thee. These personages
here, though urged by Krishna, have not
uttered a word. They all regard the daughter
of Drupada to have been properly won. Thou
alone, O son of Dhritarashtra in consequence
of thy immature years, art bursting with
wrath, for though but a boy thou speakest in
the assembly as if thou wert old. O younger
brother of Duryodhana, thou dost not know
what morality truly is, for thou sayest like a
fool that this Krishna who hath been (justly)
won as not won at all. O son of Dhritarashtra,
how dost thou regard Krishna as not won,
when the eldest of the Pandavas before this
assembly staked all his possessions? O bull of
the Bharata race, Draupadi is included in all
the possessions (of Yudhishthira). Therefore,
why regardest thou Krishna who hath been
justly won as not won? Draupadi had been
mentioned (by Suvala) and approved of as a
stake by the Pandavas. For what reason then
dost thou yet regard her as not won? Or, if
thou thinkest that bringing her hither attired
in a single piece of cloth, is an action of
impropriety, listen to certain excellent reasons
I will give. O son of the Kuru race, the gods
have ordained only one husband for one
woman. This Draupadi, however, hath many
husbands. Therefore, certain it is that she is
an unchaste woman. To bring her, therefore,
into this assembly attired though she be in
one piece of cloth--even to uncover her is not
at all an act that may cause surprise.
Whatever wealth the Pandavas had--she
herself and these Pandavas themselves,--have
all been justly won by the son of Suvala. O
Dussasana, this Vikarna speaking words of
(apparent) wisdom is but a boy. Take off the
robes of the Pandavas
as also the attire of Draupadi. Hearing these
words the Pandavas, O Bharata, took of their
upper garments and throwing them down sat
in that assembly. Then Dussasana, O king,
forcibly seizing Draupadi's attire before the
eyes of all, began to drag it off her person."
INCIDENT 6- KARNA SEXUALLY ABUSE
DRAUPADI:
DRAUPADI:
NARRATIVE:
Karna said,--'Of all the persons in the
assembly, three, viz., Bhishma, Vidura, and
the preceptor of the Kurus (Drona) appear to
be independent; for they always speak of
their master as wicked, always censure him,
and never wish for his prosperity. O excellent
one, the slave, the son, and the wife are
always dependent. They cannot earn wealth,
for whatever they earn belongeth to their
master. Thou art the wife of a
slave incapable of possessing anything on his
own account. Repair now to the inner
apartments of king Dhritarashtra and serve
the king's relatives. We direct that that is now
thy proper business. And, O princess, all the
sons of Dhritarashtra and not the sons of
Pritha are now thy masters. O handsome one,
select thou another husband now,--one who
will not make thee a slave by gambling. It is
well-known that women, especially that are
slaves, are not censurable if they proceed with
freedom in electing husbands. Therefore let it
be done by thee. Nakula hath been won, as
also Bhimasena, and Yudhishthira also, and
Sahadeva, and Arjuna. And, O Yajnaseni, thou
art now a slave. Thy husbands that are slaves
cannot continue to be thy lords any longer.
assembly, three, viz., Bhishma, Vidura, and
the preceptor of the Kurus (Drona) appear to
be independent; for they always speak of
their master as wicked, always censure him,
and never wish for his prosperity. O excellent
one, the slave, the son, and the wife are
always dependent. They cannot earn wealth,
for whatever they earn belongeth to their
master. Thou art the wife of a
slave incapable of possessing anything on his
own account. Repair now to the inner
apartments of king Dhritarashtra and serve
the king's relatives. We direct that that is now
thy proper business. And, O princess, all the
sons of Dhritarashtra and not the sons of
Pritha are now thy masters. O handsome one,
select thou another husband now,--one who
will not make thee a slave by gambling. It is
well-known that women, especially that are
slaves, are not censurable if they proceed with
freedom in electing husbands. Therefore let it
be done by thee. Nakula hath been won, as
also Bhimasena, and Yudhishthira also, and
Sahadeva, and Arjuna. And, O Yajnaseni, thou
art now a slave. Thy husbands that are slaves
cannot continue to be thy lords any longer.
INCIDENT 7- KARNA MENTALLY TORTURE
DRAUPADI:
DRAUPADI:
NARRATIVE
'Hath the stake been won?' 'Hath the stake
been won?' and could not conceal his
emotions. Karna with Dussassana and others
laughed aloud, while tears began to flow from
the eyes of all other present in the assembly.
And the son of Suvala, proud of success and
flurried with excitement and repeating. Thou
hast one stake, dear to thee, etc. said,--'Lo! I
have won' and took up the dice that had been
cast."
been won?' and could not conceal his
emotions. Karna with Dussassana and others
laughed aloud, while tears began to flow from
the eyes of all other present in the assembly.
And the son of Suvala, proud of success and
flurried with excitement and repeating. Thou
hast one stake, dear to thee, etc. said,--'Lo! I
have won' and took up the dice that had been
cast."
LORD KRISHNA ASKED WHERE WAS KARNA'S
VIRTUE GONE WHEN DRAUPADI WAS INSULTED
VIRTUE GONE WHEN DRAUPADI WAS INSULTED
"Thyself and Suyodhana and
Duhshasana and Shakuni, the son of Subala,
had caused Draupadi, clad in a single piece of
raiment, to be brought into the midst of the
assembly. On that occasion, O Karna, this
virtue of thine did not manifest itself. When
at the assembly Shakuni, an adept in dice,
vanquished Kunti's son Yudhishthira who was
unacquainted with it, whither had this virtue
of thine gone? "
Duhshasana and Shakuni, the son of Subala,
had caused Draupadi, clad in a single piece of
raiment, to be brought into the midst of the
assembly. On that occasion, O Karna, this
virtue of thine did not manifest itself. When
at the assembly Shakuni, an adept in dice,
vanquished Kunti's son Yudhishthira who was
unacquainted with it, whither had this virtue
of thine gone? "
--------END OF THREAD 1--------
TO BE CONTINUED
_/\_
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